Neoteny wrote:PLAYER57832 wrote:Neoteny wrote:That's sort of cute, I guess. Randomness directed by competition and other selection pressures makes less intuitive sense than infinite Skybro? You aren't alone in thinking that, but you are otherwise adrift in petty vagaries. I feel certain pities that are unique to different religions; tell me which brand you are, SB. Are you missing out on fantastic sexual exploits? Lack of self worth and initiative? Bigotry? Jehovah's Witness? What minutiae of your silly life makes your Grand Deity grumpy?
Except, in the case of evolution, (any long term event most likely) there are so many directing factors that the whole idea that mathematical randomness might apply is ludicrous... with or without God.
I totally agree. I was mostly just commenting on the idea that an infinite god is somehow more believable than certain observable phenomenon like natural selection and heredity. Explaining to creationists the difference between mathematical randomness and selective pressures acting on a complex system of heredity is so 6 years ago.PLAYER57832 wrote:Also, you hold a bias similar to many antagonistic of theistic beliefs... namely that presence of God MUST, inherently mean breaking any set system. Most Christians would argue the opposite. God created all around us, including the systems and processes, so why would God subvert them?
Note.. I am in no way suggesting you have to believe in God or any such. (that debate we have had ... and it belongs in other threads) I am saying that to make that assumption and pretend it is a necessary pretext is, at best a straw man argument, at worst, plain insulting and ignorant.
I don't necessarily believe that a god would bust up a particular system. I just think it's silly to use one as an answer to problems. Especially ones that already have pretty obvious answers. Having said that, I would be lying if I said my goal wasn't somewhere in the vicinity of "plain insulting."
True intelligence requires having a truly open mind.. that means accepting that any possibility not completely disproven might be real. Anything less shortchanges the intellect.