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Hmm, dude sounds like a fanatic.Bill Craig wrote:So whom does God wrong in commanding the destruction of the Canaanites? Not the Canaanite adults, for they were corrupt and deserving of judgment. Not the children, for they inherit eternal life. So who is wronged? Ironically, I think the most difficult part of this whole debate is the apparent wrong done to the Israeli [sic] soldiers themselves. Can you imagine what it would be like to have to break into some house and kill a terrified woman and her children? The brutalising effect on these Israeli [sic] soldiers is disturbing."
If your argument can be used to justify the murder of any and every child it isn't the best one.Symmetry wrote:Hmm, dude sounds like a fanatic.Bill Craig wrote:So whom does God wrong in commanding the destruction of the Canaanites? Not the Canaanite adults, for they were corrupt and deserving of judgment. Not the children, for they inherit eternal life. So who is wronged? Ironically, I think the most difficult part of this whole debate is the apparent wrong done to the Israeli [sic] soldiers themselves. Can you imagine what it would be like to have to break into some house and kill a terrified woman and her children? The brutalising effect on these Israeli [sic] soldiers is disturbing."
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
You certainly make a good argument in support of this.john9blue wrote:suppose it was best in the grand scheme of the universe for humans to go extinct?
but it's definitely possible, no?Timminz wrote:You certainly make a good argument in support of this.john9blue wrote:suppose it was best in the grand scheme of the universe for humans to go extinct?
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
Why would you consider god(s) to be above morality?john9blue wrote:anyone else sick of stupid fuckwits who impose their limited human morality on god?
Morality is not contingent on end results, it is contingent on what you do to get there. The end result of defeating Germany does not justify the fire bombing of Dresden. The end result of wealth and prosperity for the United States did not justify the genocide of the Native Americans.john9blue wrote:hey morons, suppose it was best in the grand scheme of the universe for humans to go extinct?
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
It is not my morality, it is any morality. If certain groups or individuals are put above morality then it isn't actually objective. Rather it is just a yoke put around everyone else's neck so that they might be controlled.john9blue wrote:if he exists, then i consider him above YOUR morality (and my morality, and any human's morality)
So because you consider some being to be capable of making perfect moral decisions you would condone any action it takes? You would voice no disapproval over this "perfect" being raping and torturing a four year old to death over the course of a week, for instance?john9blue wrote:and yes, morality is contingent on end results, we just use rules of thumb because most of us realize that we don't know everything and can't make perfect moral decisions.
If saying that certain things are inherently immoral is taking the high ground then I guess I'm taking the high ground.john9blue wrote:feel free to keep taking the moral high ground over the omniscient creator of the universe though.
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
In that case would you consider it unfair of me to describe your position as such:john9blue wrote:everything you said there was correct, so i have nothing to add
2. Any act, no matter how inconceivably horrific and barbaric, is inherently acceptable behavior for God.just a yoke put around everyone else's neck so that they might be controlled.
human versions of morality are ways for people/societies to control themselves.Frigidus wrote: 1. What we would describe as morality is, quoting the last post,just a yoke put around everyone else's neck so that they might be controlled.
if there is a perfect god, then anything he does would have to be the right thing to do.Frigidus wrote:2. Any act, no matter how inconceivably horrific and barbaric, is inherently acceptable behavior for God.
you don't have to agree that god exists, but using the reasoning that "if god does exist, then he must do things that conflict my own morality, and therefore is bad/evil" is essentially claiming your own morality and knowledge of the universe to be better than that of a god. it's as if ants disagreed with a politician's desire to build more infrastructure because it would destroy their anthills. no doubt they would call him an evil psychopath just like you love to do to the christian god.Frigidus wrote:3. Anyone that disagrees with this position is an arrogant fuckwit.
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
Sure, if morality is dependent upon God, then that's a logical conclusion. For all we know, god could be raping young boys, and then wiping his dick on the tablecloth, (which is rude). This would be fine--by god's standard--because, hey he's a perfect god with his perfectly, dependent morality.john9blue wrote:if there is a perfect god, then anything he does would have to be the right thing to do.Frigidus wrote:2. Any act, no matter how inconceivably horrific and barbaric, is inherently acceptable behavior for God.
Laws control people and societies. A system of morality exists for the purpose of determining the difference between right and wrong. While the law might at times align itself with a moral code it serves an entirely separate purpose.john9blue wrote:human versions of morality are ways for people/societies to control themselves.Frigidus wrote: 1. What we would describe as morality is, quoting the last post,just a yoke put around everyone else's neck so that they might be controlled.
But that's the point, if there is no action that God could take that is wrong then there is no right thing to do. Either there is an overarching system of morality that a perfectly good God would always be working within or the word 'good' (or whatever term you would choose to use in this situation) would be impossible to define. It would be pointless to describe God with it.john9blue wrote:if there is a perfect god, then anything he does would have to be the right thing to do.Frigidus wrote:2. Any act, no matter how inconceivably horrific and barbaric, is inherently acceptable behavior for God.
First, we don't hold ants accountable for their actions against other ants. If we did we would be hypocrites. Second, if we have to choose between A) Raping and torturing toddlers is OK if God does it or B) If God rapes and tortures toddlers he is not good, I would say that the latter is a far more reasonable conclusion.john9blue wrote:you don't have to agree that god exists, but using the reasoning that "if god does exist, then he must do things that conflict my own morality, and therefore is bad/evil" is essentially claiming your own morality and knowledge of the universe to be better than that of a god. it's as if ants disagreed with a politician's desire to build more infrastructure because it would destroy their anthills. no doubt they would call him an evil psychopath just like you love to do to the christian god.Frigidus wrote:3. Anyone that disagrees with this position is an arrogant fuckwit.
Heinrich Himmler said something very similar to Craig when describing the effect of committing atrocities on helpless civilians on the Germans who carried them out in ww2.Craig may be a skilled orator and debater in his chosen format but I find the monstrous views espoused above beneath contempt and morally reprehensible.No one should be fooled by his folksy Ned Flandersesque charm,he really believes the genocides of the OT were morally justified.To me his ideas are as much a menace to civilised life as radical Islam.Symmetry wrote:Hmm, dude sounds like a fanatic.Bill Craig wrote:So whom does God wrong in commanding the destruction of the Canaanites? Not the Canaanite adults, for they were corrupt and deserving of judgment. Not the children, for they inherit eternal life. So who is wronged? Ironically, I think the most difficult part of this whole debate is the apparent wrong done to the Israeli [sic] soldiers themselves. Can you imagine what it would be like to have to break into some house and kill a terrified woman and her children? The brutalising effect on these Israeli [sic] soldiers is disturbing."
not impossible to define: "good" just means doing whatever a being with perfect knowledge would do.Frigidus wrote: But that's the point, if there is no action that God could take that is wrong then there is no right thing to do. Either there is an overarching system of morality that a perfectly good God would always be working within or the word 'good' (or whatever term you would choose to use in this situation) would be impossible to define. It would be pointless to describe God with it.
reasonable to you, because you largely use imperfect societal standards of morality ("rules of thumb"). you really think it's out of the question that, say, 1% of all babies deserve to be killed, and the reason we humans don't kill them is because we are imperfect and don't know how to determine who belongs to the 1%?Frigidus wrote: First, we don't hold ants accountable for their actions against other ants. If we did we would be hypocrites. Second, if we have to choose between A) Raping and torturing toddlers is OK if God does it or B) If God rapes and tortures toddlers he is not good, I would say that the latter is a far more reasonable conclusion.
i said earlier that you don't have to believe in god, but using flawed reasoning to determine that "god is evil" and then using that as a reason why god doesn't exist is a poor excuse for logic. why don't you read what i wrote before posting again?Gillipig wrote:What I think Johnny is trying to get at is that it doesn't matter if we think God is good or evil, what matters is that we're his little pet project and he can do whatever he wants with us. I'm honestly fine with that. I don't go about doing wishful thinking like a lot of other people here (see "Free will"), so I have no problem with an evil god toying with us as he wills. But what I would like to know, is why he thinks god exists at all.
As adamant as William Lane Craig was in stating that he had reasons to to assume there is a god, most of them was based on misconceptions on his behalf and the others just didn't make any sense. So I would like to hear Johhny tell us why he's convinced there is a god.
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
Both the means and the ends are important, but your argument is actually false in the extreme.Frigidus wrote:Why would you consider god(s) to be above morality?john9blue wrote:anyone else sick of stupid fuckwits who impose their limited human morality on god?
Morality is not contingent on end results, it is contingent on what you do to get there. The end result of defeating Germany does not justify the fire bombing of Dresden. The end result of wealth and prosperity for the United States did not justify the genocide of the Native Americans.john9blue wrote:hey morons, suppose it was best in the grand scheme of the universe for humans to go extinct?
Genesis 17, God commands Abraham to circumcise his son on the 8th day. Why the 8th day, why not the 1st day or the 1 year? What is so special about the 8th day?CreepersWiener wrote:I am looking for evidence of God. If any of you have any...please post it here.