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Skull? Crusifix? where?V.I. wrote:
I probably don't need to mention this, but notice the dichotomy between Heaven (represented by Christ's limp body nailed into affixed wooden beams) and Hell (the skull replete with evil eyes and gnashing teeth.) I'd think you'd have to have your head shoved far up your ass to miss this obviously divine message.

jay_a2j wrote:hey if any1 would like me to make them a signature or like an avator just let me no, my sig below i did, and i also did "panther 88" so i can do something like that for u if ud like...
Nipples.natty_dread wrote:Bone structure?how do you know it's a girl?
Well that's not exactly the argument, but close enough. Anyway, the main problem (aside from the circular reasoning which he never really got rid of) is that "God" in this way is not meaningfull. There are no attributes you can derive from this for God, aside from "infinite" which isn't particularly usefull.bbqpenguin wrote:Descartes, in a hundred words or less
I think, therefore I am. I am a thinking thing.
Everything comes from something.
Nothing can come from something less than itself.
(EX: you can get a rock from itself, or break it off a boulder (which would be greater), but you can't get a rock from a pebble, which is "less"
Since everything must come from something greater than itself, you should be able to trace the source of all things up a chain of creation to a perfect source of infinite.
This source is God.
Anyways, that's the way I understand the argument. Descartes doesn't argue for the Abrahamic God, or any specific God in particular, just that there must be some point of infinite creation. I don't know that I'm necessarily convinced by it, but it makes sense, at least on a basic level. There are some arguments against him, chiefly that he uses circular reasoning. Later, he manages to clarify his argument, a least a little, to get around this.
Why doesn't this apply to God then?Personally, I find the probability of existence from a statistical point of view far too small to have occured by chance.
saxitoxin wrote:Your position is more complex than the federal tax code. As soon as I think I understand it, I find another index of cross-references, exceptions and amendments I have to apply.
Timminz wrote:Yo mama is so classless, she could be a Marxist utopia.
My God.BigBallinStalin wrote:I got it.
Neotony created Lionz. What we are witnessing is a man masturbating to a mirror.
Lionz does the sweet-talking, and Neotony bashes it down. Lionz asks the gentle questions to guide where this is going, and Neotony gladly obliges himself.
This isn't a battle of the wits v the witless, but the journey of one man inevitably headed to the climax of this story.
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
Snorri1234 wrote:Well that's not exactly the argument, but close enough. Anyway, the main problem (aside from the circular reasoning which he never really got rid of) is that "God" in this way is not meaningfull. There are no attributes you can derive from this for God, aside from "infinite" which isn't particularly usefull.bbqpenguin wrote:Descartes, in a hundred words or less
I think, therefore I am. I am a thinking thing.
Everything comes from something.
Nothing can come from something less than itself.
(EX: you can get a rock from itself, or break it off a boulder (which would be greater), but you can't get a rock from a pebble, which is "less"
Since everything must come from something greater than itself, you should be able to trace the source of all things up a chain of creation to a perfect source of infinite.
This source is God.
Anyways, that's the way I understand the argument. Descartes doesn't argue for the Abrahamic God, or any specific God in particular, just that there must be some point of infinite creation. I don't know that I'm necessarily convinced by it, but it makes sense, at least on a basic level. There are some arguments against him, chiefly that he uses circular reasoning. Later, he manages to clarify his argument, a least a little, to get around this.
He tried to say omnibenevolent and omnipotent could be derived too, but that was just really unconvincing.
Why doesn't this apply to God then?Personally, I find the probability of existence from a statistical point of view far too small to have occured by chance.
It appears that you are saying that you find the chance that life developed on its own on this planet without a god too small to have occurred by chance. Is that what you are stating?bbqpenguin wrote:
Personally, I find the probability of existence from a statistical point of view far too small to have occured by chance.
no I'm saying that the probability of the universe existing at all too small to have happened without a God. probablynotyou2 wrote:It appears that you are saying that you find the chance that life developed on its own on this planet without a god too small to have occurred by chance. Is that what you are stating?bbqpenguin wrote:
Personally, I find the probability of existence from a statistical point of view far too small to have occured by chance.
Yup. It was a classic case of finding the conclusion you were looking for. He should have stopped with the proof of personal existence.MeDeFe wrote:Descartes' Meditations is a wonderful work, but his proof for the existence of god is poppycock.
well I suppose that if you assume there's an infinite amount of planets, then life (and, i suppose, everything) an eventual certainty. I also think there's a strong possibility of life on other planets. however, there's simply not an infinite amount of galaxies; though the Universe is expanding, that doesn't mean there's a limitless amount of it. even if you take life as a given, though, the probability of reality being the way it is, life aside, is still tiny. I couldn't even begin to list the countless minuscule factors that add up to create universe as we know it.notyou2 wrote:I believe the chances for life occurring in a multitude of places in the infinite amount of galaxies, solar systems and planets without the hand of a superior being is extremely high, so high, that it is a given. I expect our space faring ancestors will be finding life in many places in the universe, but they most likely won't find a being that created it all.
jay_a2j wrote:hey if any1 would like me to make them a signature or like an avator just let me no, my sig below i did, and i also did "panther 88" so i can do something like that for u if ud like...