MeDeFe wrote:BigBallinStalin wrote:
Well, you're mistaken. For example, the price of books and the extreme lack of their supply is relevant to the growth of technology because those factors (price and supply) are not constant. They aren't constant because the quantities produced varied over time (in the long-term, it exponentially increased). Consider the effects of the printing press and earlier writing utensils.
What about the introduction of the telegraph? How do you think transactions costs remained constant with the introduction of the wheel? or government-financed roads? Or railroads? ...
You're just assuming that religion was the most significant determinant for the growth of technology, but you provide no evidence that it actually was the most significant determinant. You don't explain how significant its supposed dampening effect was, nor do you explain how significant its "encouraging" effect on tech. growth is.
My position is that the accumulation of wealth and the division of labor, which expanded the total knowledge of a society, were the main determinants for the growth of technology. The effects of religion will always be constrained by those two factors. So, if you magically remove religion, you still face those constraints. Would the growth of technology suddenly rise because of no religion? Who knows, but you can't whisk these factors away by assuming that the growth would somehow magically take off. You still have to explain why the accumulation of wealth and the division of labor would grow as well.
Also, you just assume that if everyone was an atheist, they'd be content on leading rational, knowledge-seeking lives. Suppose they'd be hopeless because the science of the times couldn't explain various phenomena. Without the comfort and forms of social organization provided by religion, it could be the case that the growth of technology would not magically explode. Maybe there would be more tribal wars among various groups. Maybe things would be worse without religion. Again, who knows.
You're presuming too much.
It's funny that you bring up scientific technological advancements that enabled further advancements, and imply that... well, I'm not sure what exactly you're trying to say.
You don't appear to be arguing against AAFitz's argument, though.
His argument doesn't even hinge on religion being a major determinant, much less the most significant determinant. In fact, you're making his point for him when you bring up the exponentially accumulating effects of consecutive advancements as well as the accumulation of wealth and the division of labour. A small advancement now can have a huge impact a hundred years in the future, if religious leaders actively work to suppress that advancement either because it threatens their position or the dogma of their religion, they also actively suppress every advancement that would have followed from the original one.
He's assuming that technology would magically take off with the removal of religion without explaining why. How many times do I have to say he's presuming too much?
The natural decrease of religion over time didn't lead to, or was not replaced by, the accumulation of wealth, the division of labor, a more efficient market economy, etc.; therefore, even in reality, his argument doesn't hold up. It doesn't follow that the growth of technology would occur with the removal of religion. He's only presuming that the flow of technology would magically begin with the loss of religion because (for reasons unexplained) religion was somehow significantly holding back the growth of technology/science.
How does he factor in the benefits of religion into his argument? He doesn't. He discounts it all and says over and over again, "without religion, science would prevail." I say, he presumes too much because he can't tease out the benefits from the costs of religion. Nor can he tease out the benefits and costs of non-religious factors. Religion wasn't the only constraint on the growth of science or technology; therefore, the other factors are important.
He disagrees because "they're constant" (no, they aren't). or "well, without religion, kA-BLAM, science takes off" (How does he know? How does he separate the benefits and costs? He doesn't. He merely presumes this with no good reason).
He'll keep assuming that technology and science will magically grow with the removal of religion. Discount religion's benefits, overemphasize the costs, ignore other constraints, and WHAMMO, you got his weak argument.
MeDeFe wrote:Which brings me to my own point. Far more insidious than the open challenges to scientific research and application was the dogma. The truth was in the bible, any resarch was geared to support what was written there, results that didn't fit were tossed out. Only a few people thought that maybe the results that contradicted the biblical interpretations of the time should be considered, too. In my opinion that was what put the dark into "dark ages", the unquestioning acceptance of dogma as truth. Under such circumstances it's no wonder that science and technological development languished.
The dark ages are dark simply because we don't have that many historical records from that time period. It's following a huge economic collapse of the Roman Empire... was it from Christianity and the adaption of "NO USURY"? Was it from climate change forcing "barbarians" to resettle west, thus putting pressure on the Roman Empire? Was it some systemic issue with the Roman administration? Was it simply bad leadership? Who knows which factors weighed to whatever degree. If we apply Fitz's argument, he'll just blame it on the Christians, downplay the other factors, and say, "see! Science could've grown faster here, guys!" That's just an assumption with no account for the other constraints.
Hah, it could be argued that Catholicism dragged Europe from the Dark Ages because the Church acted as a facilitator among the principalities and kingdoms of Europe. Perhaps, the centralized order from the Catholic Church outweighed its costs. But who knows. Fitz doesn't care! Fitz say "demolish religion, ka-blam, magic technology growth!" Perhaps, without the Church, the dark ages would have continued for a longer period? My point, "who knows" and Fitz doesn't--unless he wants to reconsider the benefits of religion and seriously consider the non-religious constraints....
Furthermore, China was whooping ass during the "Dark" Ages. Was it because there was less religion in the Tang dynasty? Nope, because other factors also matter. If you're AAFitz, you'll just ignore the other factors and say, "WHAMMO, Subtract Religion, Get Mo' Science!" :/