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Army of GOD wrote:alright, so this thread convinced me that the Christian God is actually the evil dictator that uses unbridled propaganda to force his subjects into blindly loving him no matter how big of a dick he is while Satan is the leader of the universal rebellion and is going to free humanity.
Socrates:
If God wanted man to go to heaven, why did he put man on earth in the first place? Why did he not simply put man in heaven from the beginning? I find it hard to believe that man with all his capabilities, desires, and complexities was created merely to sit and bow and scrape and worship. Certainly there is not, nor ever was, a human tyrant so vain and proud that he wanted his subjects merely to bow and scrape obsequiously and subserviently before him from dawn to dusk, let alone for all eternity. I certainly can understand why Satan wanted to rebel against such a static, regimented, oppressive, boring society. From what you have told me so far, I would have had to side with Satan in the rebellion, for although I consider myself a humble man as men go, I could not bow and scrape and sing praises all day to a being who threatened me with punishment and eternal torment if I did not.
Jesus:
The Lord thy God is a jealous god and thou shalt have no other gods before him.
Socrates:
Why did Satan rebel? Did he know that God was as powerful as you describe him to be and that he was certain to be defeated?
Jesus:
Satan rebelled because he was proud and wanted to rule heaven himself. He knew partly of God's great power (that it was greater than his own), but he wanted power so badly that he was willing to take any chance.
Socrates:
Satan was certainly very brave, then; to strive against a foe he could not defeat.
Jesus:
He was sinful because he was disobedient to the will of God.
Socrates:
It seems to me that the only difference between Satan and God is the degree of power.
Jesus:
God is perfect. He is all powerful, all knowing, and without sin.
Socrates:
Of course; by definition he is without sin because he could not be disobedient to himself. The only real difference between the two is the degree of power. Therefore, Satan was not wrong or sinful to rebel against God, he was only wrong to lose the rebellion. For if he had won, God would be the sinner: because God would have been disobedient to Satan who would be better than God or the other angels because he could not sin against himself, that is, be disobedient to himself, and he would have proven himself all powerful. If Satan had won, he would have become God, by your definition because he would have been all powerful and without sin. Who knows but that this didn't happen? From your description of God, I begin to suspect at this point that it did.
jesus could turn socrates into anything he wanted because he was magic.Army of GOD wrote:That's awesome. I bet Socrates could turn Jesus into an agnostic.

Jesus was a virgin. Clearly he wasn't a good magician.heavycola wrote:jesus could turn socrates into anything he wanted because he was magic.Army of GOD wrote:That's awesome. I bet Socrates could turn Jesus into an agnostic.
Haggis_McMutton wrote: Jesus Christ dude. I honestly can't believe you typed the words " this is the best of all possible universes " ...
You do realize that, what? 1/4 - 1/3 of the human population lives in abject poverty? You do realize it was more like 90% of the human population till a couple centuries ago ? Just wow.
So if there weren't quite as many african kids dying of thirst at 3, I wouldn't be able to enjoy my KFC quite as much? Is that your argument?
I think you got so fuckin' wrapped up in abstract philosophy that you can't see what is in front of us anymore. The world is still largely a shithole. And it's not the absentee god that's going to make it better.
If you can suppress your hatred of vocal atheists for 5 minutes, give this a watch.
k, well first of all, i'm not exactly sure how much i buy into the "best possible universe" argument myself. but it definitely has merit and i like to explore it.Neoteny wrote: If we were created to like always being happy, that would probably be better than this one where we apparently base happiness on how not unhappy we are.
Also, isn't heaven supposed to be a little like your rave?
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
I don't know, but I feel like john9blue is trying to transpose our current biological system onto a fictional "perfect" world. If we were to exist in a perfect world, I doubt we'd have the biological capability to get "bored" (I'm going to assume we get bored of doing fun stuff in this world because we develop a tolerance for endorphins).BigBallinStalin wrote:Isn't J9B talking about proximate causes? Neural transmissions (e.g. endorphins) are not the primary cause of happiness; they're proximate causes. Arguably, one could strap me into a chair, turn on my favorite films, jack me up full of endorphins every day, but without accomplishing anything, I'd likely still get depressed.
The solution is to make sure you include plenty of Steve Carrell movies in the mix. I love that guy!BigBallinStalin wrote:Isn't J9B talking about proximate causes? Neural transmissions (e.g. endorphins) are not the primary cause of happiness; they're proximate causes. Arguably, one could strap me into a chair, turn on my favorite films, jack me up full of endorphins every day, but without accomplishing anything, I'd likely still get depressed.

I remember that for my next clinical trial with the FDA!heavycola wrote:The solution is to make sure you include plenty of Steve Carrell movies in the mix. I love that guy!BigBallinStalin wrote:Isn't J9B talking about proximate causes? Neural transmissions (e.g. endorphins) are not the primary cause of happiness; they're proximate causes. Arguably, one could strap me into a chair, turn on my favorite films, jack me up full of endorphins every day, but without accomplishing anything, I'd likely still get depressed.
If the quality of the universe is measured by a metric other than happiness, then sure, this might be the best possible universe. For example, if this universe is a test to see who is worthy to get into heaven and live in eternal bliss. But within the context of the existence of a truly loving, truly omnipotent creator god, this world is a travesty. It's a mess, and it's unnecessary. That's what makes it "bad" from my perspective. My main point is really that if this universe is evidence of god, then blech, did we keep the receipt?john9blue wrote:k, well first of all, i'm not exactly sure how much i buy into the "best possible universe" argument myself. but it definitely has merit and i like to explore it.
surely you guys believe that happiness and suffering are nothing more than chemical reactions within the brain/nervous system, correct? therefore, your version of the "best possible universe" would be filled to the brim with endorphins and whatever other chemicals cause happiness, along with some brains to experience these chemicals. ask yourselves whether such a universe would be preferable to the one we have now. maybe the best possible universe is not necessarily the one that maximizes happiness?
Napoleon Ier wrote:You people need to grow up to be honest.
First of all "best possible universe" is completely meaningless untill you explain exactly what you mean by "best". Honestly I can't think of a single definition of "best" where this would indeed be the best, or even a good universe.john9blue wrote: k, well first of all, i'm not exactly sure how much i buy into the "best possible universe" argument myself. but it definitely has merit and i like to explore it.
Again, what is "best" ?john9blue wrote: surely you guys believe that happiness and suffering are nothing more than chemical reactions within the brain/nervous system, correct? therefore, your version of the "best possible universe" would be filled to the brim with endorphins and whatever other chemicals cause happiness, along with some brains to experience these chemicals. ask yourselves whether such a universe would be preferable to the one we have now. maybe the best possible universe is not necessarily the one that maximizes happiness?
you claim that happiness might not be the metric for judging whether this is a good universe, and then in the next sentence you call this world a "travesty" because there is not enough happiness...?? i don't follow. how can you call this world a "travesty" without taking misery into account? our universe works with a very consistent and precise set of laws. that's not messy at all.Neoteny wrote: If the quality of the universe is measured by a metric other than happiness, then sure, this might be the best possible universe. For example, if this universe is a test to see who is worthy to get into heaven and live in eternal bliss. But within the context of the existence of a truly loving, truly omnipotent creator god, this world is a travesty. It's a mess, and it's unnecessary. That's what makes it "bad" from my perspective. My main point is really that if this universe is evidence of god, then blech, did we keep the receipt?
lol, if i knew what was best for the universe then i would be the new messiah. but, as i noted above, the laws of the universe are very consistent... beautiful even.Haggis_McMutton wrote:First of all "best possible universe" is completely meaningless untill you explain exactly what you mean by "best". Honestly I can't think of a single definition of "best" where this would indeed be the best, or even a good universe.john9blue wrote: k, well first of all, i'm not exactly sure how much i buy into the "best possible universe" argument myself. but it definitely has merit and i like to explore it.
Even if, as Neo says, it's all a test. Then at the very least no one should die before adulthood. It seems quite unfair to judge a person's immortal soul based on the actions he took before his mind matured.
i trust you know about the butterfly effect? i mean, i could make up some convoluted chain of events where the growth of the baby leads to the destruction of mankind, but you get the idea.Haggis_McMutton wrote:Again, what is "best" ?john9blue wrote: surely you guys believe that happiness and suffering are nothing more than chemical reactions within the brain/nervous system, correct? therefore, your version of the "best possible universe" would be filled to the brim with endorphins and whatever other chemicals cause happiness, along with some brains to experience these chemicals. ask yourselves whether such a universe would be preferable to the one we have now. maybe the best possible universe is not necessarily the one that maximizes happiness?
If best is maximum happiness, then yeah, the universe you describe would be "best" I guess.
As for the current universe. How about this. It stays exactly the same as it is now, except through some circumstance 1 starving baby that would otherwise die manages to live. He leads a modest life and dies in his forties. No his descendents don't become the next Hitler or anything like that.
How is the above universe worse, in any way, than the one in which the baby dies?
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
The discussion came about from Neo's claim that starving African kids count as proof against god (in his most common definition). So yeah, our happiness would have to be important to this all-loving god.john9blue wrote: lol, if i knew what was best for the universe then i would be the new messiah. but, as i noted above, the laws of the universe are very consistent... beautiful even.
honestly, you guys are taking a surprisingly anthropocentric viewpoint in this thread. "a universe that produces undesirable nervous sensations in members of my species must be a terrible universe"... =/
He's god, he's all-powerfull. He should be able to make the baby live without any negative side effects whatsoever, no?john9blue wrote: i trust you know about the butterfly effect? i mean, i could make up some convoluted chain of events where the growth of the baby leads to the destruction of mankind, but you get the idea.
suppose, for a simpler explanation, that the baby's early death produced the most total happiness throughout his life. suppose the rest of his life after early childhood was full of hardship and struggle and misery. it was better for him to die young.
and this is assuming that happiness makes a universe "good", which is not necessarily true.
the universe's laws are consistent. if we assume that our god does not randomly pop in and change things (i.e. he's a "watchmaker"-style god), then we can also assume that no course of action taken by the child (even assuming that we have free will, which is debatable) would produce a happy life. none of his futures have a good result, and his early death is the best possible outcome.Haggis_McMutton wrote:The discussion came about from Neo's claim that starving African kids count as proof against god (in his most common definition). So yeah, our happiness would have to be important to this all-loving god.john9blue wrote: lol, if i knew what was best for the universe then i would be the new messiah. but, as i noted above, the laws of the universe are very consistent... beautiful even.
honestly, you guys are taking a surprisingly anthropocentric viewpoint in this thread. "a universe that produces undesirable nervous sensations in members of my species must be a terrible universe"... =/
He's god, he's all-powerfull. He should be able to make the baby live without any negative side effects whatsoever, no?john9blue wrote: i trust you know about the butterfly effect? i mean, i could make up some convoluted chain of events where the growth of the baby leads to the destruction of mankind, but you get the idea.
suppose, for a simpler explanation, that the baby's early death produced the most total happiness throughout his life. suppose the rest of his life after early childhood was full of hardship and struggle and misery. it was better for him to die young.
and this is assuming that happiness makes a universe "good", which is not necessarily true.
Why doesn't he ?
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
How do you know?john9blue wrote: none of his futures have a good result, and his early death is the best possible outcome.
So, then god is relegated to the status of not being able to perform miracles and not being able to set up the universe such that the child is happy. Therefore this god is clearly not all-powerfull, correct?john9blue wrote: the universe's laws are consistent. if we assume that our god does not randomly pop in and change things (i.e. he's a "watchmaker"-style god), then we can also assume that no course of action taken by the child (even assuming that we have free will, which is debatable) would produce a happy life. none of his futures have a good result, and his early death is the best possible outcome.
if you think in terms of natural selection, it makes more sense: the success of people who are more fit for survival (even if it's only due to their geographical location) is an ultimate improvement on our species in the long run.
yes, the god would not be all-powerful in the sense that he would not be able to break out of whatever "framework" he created the universe in.Haggis_McMutton wrote:So, then god is relegated to the status of not being able to perform miracles and not being able to set up the universe such that the child is happy. Therefore this god is clearly not all-powerfull, correct?john9blue wrote: the universe's laws are consistent. if we assume that our god does not randomly pop in and change things (i.e. he's a "watchmaker"-style god), then we can also assume that no course of action taken by the child (even assuming that we have free will, which is debatable) would produce a happy life. none of his futures have a good result, and his early death is the best possible outcome.
if you think in terms of natural selection, it makes more sense: the success of people who are more fit for survival (even if it's only due to their geographical location) is an ultimate improvement on our species in the long run.
Yes, I agree the starving child would not be evidence against this god, but he is still evidence against the abrahamic god.
i don't know. i'm saying that it's POSSIBLE for this to be the case in a "best possible universe"BigBallinStalin wrote:How do you know?john9blue wrote: none of his futures have a good result, and his early death is the best possible outcome.
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
he wouldn't be able to break out of the framework nor mold the framework so that it does whatever he wants from the begining( i.e. set the initial variables such that the kid lives).john9blue wrote: yes, the god would not be all-powerful in the sense that he would not be able to break out of whatever "framework" he created the universe in.
well yeah, it's evidence against any omnipotent god. i don't think god's omnipotence is crucial for believing in most major religions, though. and it's certainly not evidence against all possible gods.Haggis_McMutton wrote:he wouldn't be able to break out of the framework nor mold the framework so that it does whatever he wants from the begining( i.e. set the initial variables such that the kid lives).john9blue wrote: yes, the god would not be all-powerful in the sense that he would not be able to break out of whatever "framework" he created the universe in.
so you agree the kid is evidence against the god that >50% of the human population belives in, yeah?
I think that's all Neo was stating.
natty_dread wrote:Do ponies have sex?
(proud member of the Occasionally Wrongly Banned)Army of GOD wrote:the term heterosexual is offensive. I prefer to be called "normal"
And it's possible that it isn't. So.. what's your point?john9blue wrote:i don't know. i'm saying that it's POSSIBLE for this to be the case in a "best possible universe"BigBallinStalin wrote:How do you know?john9blue wrote: none of his futures have a good result, and his early death is the best possible outcome.





