Well then, they can mind their own fucking business and keep their noses out of internal Church affairs that have nothing to do with Judaism.mpjh wrote:Just ask the leading Jewish organizations, which have all condemned his action.
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Well then, they can mind their own fucking business and keep their noses out of internal Church affairs that have nothing to do with Judaism.mpjh wrote:Just ask the leading Jewish organizations, which have all condemned his action.
Outright saying that the holocaust didn't happen is a little different from quibbling over details.Napoleon Ier wrote:I'd be interested to hear the OP defend in what way quibbling over exactly how the Nazis went about killing people constitutes support for their agenda?
1/That's not what Williamson did.Snorri1234 wrote:Outright saying that the holocaust didn't happen is a little different from quibbling over details.Napoleon Ier wrote:I'd be interested to hear the OP defend in what way quibbling over exactly how the Nazis went about killing people constitutes support for their agenda?
1. There is little difference between saying only 200 or 300.000 people died and that there were no gas-chambers and denying the holocaust.Napoleon Ier wrote:1/That's not what Williamson did.Snorri1234 wrote:Outright saying that the holocaust didn't happen is a little different from quibbling over details.Napoleon Ier wrote:I'd be interested to hear the OP defend in what way quibbling over exactly how the Nazis went about killing people constitutes support for their agenda?
2/It still doesn't make you a Nazi.
Sure, but that's not the problem. In fact, the entire problem is that holocaust-denial is not an offense for which you can be excommunicated.OA wrote: 1) Denying the holocaust is NOT an offense for which you can be excommunicated.
2) The excommunications had nothing to do with holocaust denial.
3) Lifting the excommunications therefore must have necessarily had nothing to do with holocaust denial. Whether or not Williamson is a holocaust denier is irrelevant to his status in the church for the two reasons mentioned above.
Snorri1234 wrote:Sure, but that's not the problem. In fact, the entire problem is that holocaust-denial is not an offense for which you can be excommunicated.
I think catholics should be a little less concerned about rules and a little more concerned about what is right.
I know that. I just think it's ridiculous.OnlyAmbrose wrote:Snorri1234 wrote:Sure, but that's not the problem. In fact, the entire problem is that holocaust-denial is not an offense for which you can be excommunicated.
I think catholics should be a little less concerned about rules and a little more concerned about what is right.You have ZERO understanding of the Catholic Church.
You can't be excommunicated just for committing a sin. You can't be excommunicated for murder, for instance, nor for rape, adultery, etc. You don't get kicked out of the Church for being a bad person (we're all sinners), you get kicked out of the Church for schism, etc. You CERTAINLY don't get kicked out of the Church for holding a ridiculous historical opinion.
While perhaps sinners need the church most, the problem is that these sinners hold an influential position.It's not about rules - it's about the simple fact that sinners need the Church most, and excommunication isn't a tool for use against sinners or whackjobs, it's the natural result of schism.
I know it isn't a sin. The point is not about sins, because there is plenty the church considers a sin that I don't. I wouldn't say the the church should distance itself from someone who preaches for safe sex in Africa, even though that would be sinfull according to your books, but rather that they embrace him and his progressive view.Napoleon Ier wrote:Denying the holocaust isn't a sin. Wanting to go about enacting a new one may very well be, but holding an opinion about the progression of a sequence of events isn't.
Well that is the point the OP made.Napoleon Ier wrote:Well, actually the "point" you ubiquitously refer to is in this case very much centered around the question of Williamson and the lifting of bans of Excommunication on the SSPX, and only in the most peripheral and tortuous way related to Africa and safe sex.
Okay, for the record, my family, though not Jewish, FAUGHT the Nazis, has absolutely NO tolerance for Nazis thinking.OnlyAmbrose wrote:I'm not fond of Williamson, but getting pissed off at the Pope over this is ridiculous for three reasons:
1) Denying the holocaust is NOT an offense for which you can be excommunicated.
2) The excommunications had nothing to do with holocaust denial.
3) Lifting the excommunications therefore must have necessarily have nothing to do with holocaust denial. Whether or not Williamson is a holocaust denier is irrelevant to his status in the church for the two reasons mentioned above.
Personally, I think this whole incident shows incredible courage on the part of the Holy Father. He HAD to know this media firestorm was coming, but he did the right thing anyways without giving heed to the inevitable allegations of anti-semitism which were going to follow.
Oh come on. Do you really expect the Church to write down in the Catechism: "It is a sin to deny the holocaust."What is disturbing to us all, I think, though is that denying the Haulocaust would not be considered a serious sin and an offense against the church.
Holocaust denial is not contrary to Catholic theology. It's historically absurd and politically suicidal. The Pope is neither a historian nor a politician. It's not his responsibility to comment on such things. He HAS commented that the Holocaust is a moral tragedy. That is his job, to talk about morals. Of course he'd speak out against contraception &c, that's his responsibility.mpjh wrote:It is a "sin" in your christian terminology to deny the holocaust when you know that encourages further hatred of Jews, and you do it with that purpose in mind. Even Benedict doesn't deny the holocaust, he knows better.
The issue here is not excommunication. Benedict could have let the Nazi back in, but clamped a tight vise on his lips, something the church does often when the church official is preaching something wrong, hateful, and sinful. Benedict's silence on this matter of the speeches given by the Nazi is the problem.
You could be damn sure that any Bishop preaching that abortion is OK, or gay marriage is OK, or female priests are OK, or contraception is OK, or that liberation theology is OK as a revolutionary basis, or any number of hot button issues would get severe reprimand, orders not to preach, prohibitions on saying the mass, and a whole range of others actions designed to stop the preaching. In this case, Benedict simply takes his similar thinking Nazi into the fold without admonition, and the guy goes on preaching the lie that creates more hate.
As I wrote above, he did.mpjh wrote:It is also his responsibility to state clearly that the Holocaust was itself amoral and a great sin against humanity.
What "rest"? I already answered you - the Pope has and continues to speak out against genocide and specifically the holocaust.mpjh wrote:What about the rest? Geez, you guys sure like to apologize for anything a christian leader does, no matter how wrong it is.
And as was already pointed out, he has.mpjh wrote:It is a "sin" in your christian terminology to deny the holocaust when you know that encourages further hatred of Jews, and you do it with that purpose in mind. Even Benedict doesn't deny the holocaust, he knows better.
The issue here is not excommunication. Benedict could have let the Nazi back in, but clamped a tight vise on his lips, something the church does often when the church official is preaching something wrong, hateful, and sinful. Benedict's silence on this matter of the speeches given by the Nazi is the problem.
You could be damn sure that any Bishop preaching that abortion is OK, or gay marriage is OK, or female priests are OK, or contraception is OK, or that liberation theology is OK as a revolutionary basis, or any number of hot button issues would get severe reprimand, orders not to preach, prohibitions on saying the mass, and a whole range of others actions designed to stop the preaching. In this case, Benedict simply takes his similar thinking Nazi into the fold without admonition, and the guy goes on preaching the lie that creates more hate.
Actually, the Pope has no theoretical control over who gets ordained or doesn't: if the Sacrament is illicit, it isn't necessarily invalid, as occurred in 1988 in the case of the SSPX's ordaining.mpjh wrote:Yeah, yeah, but the world knows that you go by what he does and not what he says. What he does is support a Nazi sympathizer in his ranks of clergy.